People

Morality

  • Self Discipline and Character Molding

    Prof sabitu olagoke 6The issue of discipline is divinely recognized to be a significant portion of the ethos of man’s existence. For example from the Islamic perspective, the Holy Prophet Mohammed emphasized that jihad would be empty and satanic if the adherents do not uphold the principle of moral discipline because jihad of self discipline would make the counselor or preacher to be credible and worthy of admonition he or she may want to give his audience or listeners.

    From the Christian perspective, Proverbs 25 : 28 asserts that ‘’a person that cannot control himself or herself(that is without self discipline) is like a city without walls to protect it.''

    The society equally rests its fabric of harmonious existence on the culture of the core values of integrity starting from self esteem for teachers, clerics and government officials to successfully produce for the society, reliable and dependable goal getters, in terms of successful ventures in the scheme of nation building, the equation of educational goals must be religiously pursued, that is Attitude=Aptitude+Attitude.

    Academic credentials must be based on the curriculum for the course or the pursued discipline which must be rationally graded without academic fraud, examination misconduct and examination malpractice for the certificate to be worthy of the accredited grade or class. The use of this certificate would only be meaningfully enjoyed through the in built good character which always forms the basis of interpersonal relation for positive work attitude that would enhance productivity to meet up with the profit making goal of the organization bearing in mind the need for high efficiency.

    The attitudinal value must therefore translate to moral discipline .

    When the educational institution fails to operate upon the axis of this value, the schools produce troublesome monsters as graduates or alumni for the society. When religious institutions fail to educate, enlighten, admonish and furnish her adherents onto the path of righteousness, the moral discipline essence upon which the fabric of the fear of God rests is lost, for the society to suffer under the misguided elements, who will rather profess profanity in place of the sacredness essence of clean state of piety ; the society will now be at the mercy of wicked people in governance and bad people in business-the cabals and the cartel. Admonition based on moral values and disciplinary measures is therefore a universal tool to promoting good ideals of life, organizational and professional ethics for the society’s moral fabric to be intact, for the purpose of peaceful co-existence, good governance and well divinely sanitized society which would result in peace and development to be achieved under an environment of justice and equity.

    From any source talks on moral discipline may come, it is imperative that the people and the society must follow to benefit the nation.

    This is why , we must practically recognize and follow divine statements in the holy books to uphold virtues and progressive moves.

    Let us therefore meditate on this verse of the Holy Quaran, that emphasizes self discipline as a function of promoting peaceful co-existence and fraud free society. The Holy Quaran 3 : 104 refers ‘’ let there arise out of you, a band of people inviting to all that is good enjoining what is right and forbidding what is wrong : they are the ones to attain felicity.’’ Let us walk the talk.

    Prof. Sabitu Olagoke

    Founder, Spiritual Head and Grand Imam Shafaudeen-in-Islam Worldwide,Wakajaiye, Ibadan, Nigeria

     
     

  • Weekly Guide on Acceptable Moral and Religious Behavior for Humanity

    Life-Existence on a Meaningful Scale of Treatment

    Prof sabitu olagoke 6The vision of God for mankind is best appreciated in the context of the Holy Quaran 2 : 201-’’ Our Lord ! Give us good in this world and good in the year after and save us from the torment of the fire !’’

    All religions believe in the following segments of the cycle of existence-life in the womb of our mothers, medically known as gestation period for a woman, demanding for antenatal protective measures for safe delivery, the birthday, when the child enter the mother earth just as parents and their well wishers rejoice on this occasion.

    The life span of a man of a woman from the cradle to the grave yard point, demands for the physiological needs as the basis for Maslow’s hierarchy of needs for even growth and development, in the regime of sustenance. This one demands for education, career-ship and divine intervention for spiritual endowment, for him or her to live a fully fulfilled life.

    What follows is the grave yard final home, when all living ones will depart and desert the dead after, the burial rites, while families and friends help themselves in sharing acquired wealth !(Quaran 2 : 46/Eccle 5 : 15). All religions equally believe in resurrection starting from the repose of the soul waiting for the judgment day.

    In all these the relevance of education or institutions of knowledge, career-ship and professionalism to keep soul and body alive and to satisfy the dependents’ needs, as well as the religious systems through the houses of God cannot be over emphasized.

    If one is weak or deficient, the life of an individual would become thwarted, socially and spiritually to the extent that the person may not be able to be comfortable in life despite his or her wealth and the individual may eventually lose the grace of God. Janat of paradise.

    Governments of nations must therefore do the needful not to sentence their people into hell right here on earth, as well as bedeviling them into hell after resurrection. All stakeholders, in molding, the lives of every person must therefore see their challenges and roles as God given assignments for humanity to avoid hell on earth and lose of heaven because death is inevitable for all : Quaran 20 : 74–75 ‘’ Verily he who come to his Lord as a sinner(at judgment),-for him is Hell : therein shall he neither die nor live, 75 But such as come to him as believers who have worked righteous deeds, for them are ranks exulted .’’

     Let us all be wholesome for the awesome God(Allah).

    Prof. Sabitu Olagoke

    Founder, Spiritual Head and Grand Imam Shafaudeen-in-Islam Worldwide,Wakajaiye, Ibadan, Nigeria

     

  • The Coming Generation in Nigeria will Suffer if…….-Prof Olagoke

    The Founder, Spiritual Head and Grand Imam of Shafudeen-in-Islam Worldwide, Prof. Sabitu Olgoke has warned that unless the Nigerian Youth does what is right the coming generation will suffer.

    Porf. Olagoke gave this warning on Wednesday, when the Southern Youth Forum(SYF) presented an award to him at the his office in Wakajaiye, Ibadan, Nigeria.

    ‘’If care is not taken, the coming generation will suffer. The youths have to take their destinies in their hands. In Nigeria, there is no sense of patriotism and nationhood. Government in Nigeria is just wasting money on trivialities and creating problems. The youths must take their destinies in their hands with sincerity. Anything given to anybody has been made for the person to cherish it. Unfortunately, Nigeria is surrounded with cottons of ignorance.’’

    ‘’The solution is for Nigerian youths to look inwards and make use of the opportunity of the little education they have to move forward. Politicians will continue to dictate to professionals, rather than allow professionals to come up. Inherent problems must be identified and expunged before one can say he wants to excel where others have failed’’, Prof. Olagoke noted.

    Earlier the National Secretary of the SYF, Comrade Luke Ogemba who said he was representing the forum’s National President, Hon. Olarinde Thomas, stated that the forum decided to present an award to Prof, Olagoke because he was a source of inspiration to Nigerian youths, while stressing ‘’ we will like to tap from your wealth of experience.

    Among those who accompanied Comrade Ogemba on the visit were, Comrade Tobiloba Amodu(Ondo state), Comrade Fynface Allo(Rivers state) and Comrade Stanley Omoregie(Edo state)

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