Nigeria 17

The Essence of Body Preservation and Soul Purification in Religious Worship

By solomon2day
On 13/07/2020
In The People Talk

Two things are very germane in the functionality of the religious sector for it to serve the expected responsibility of promoting the culture of institutional discipline, moral uprightness and consistence arousal in ensuring that due process of the fear of God is followed in discharging individual or collective duties of whatever capacity of operation we may find ourselves . They are the adherents of every religion and their places of worship. For the adherents, a high level of piety based on the factors of reliability and dependability which equally are functions of the individual’s integrity which equally anchors on the soul purification essence from all evil thoughts and body preservation from sins and crimes for them to be eligible to enter their houses of God.

The Holy Quaran 4 : 17–18 refers ‘’ Allah accept the repentance of those who do evil in ignorance and repent, soon afterwards will Allah turn in mercy : for Allah is full of knowledge and wisdom.

However, of no effect is the repentance of those who continue to do evil, until death faces one of them and he says ‘’now have I repent indeed’’, nor of those who die rejecting faith : for them have we prepared a chastisement most grievous.’’

On the statues of every house of God, the state of sacredness is equally germane, if we need to go by the demand of God on this, through Quaran 9 : 17–18 ‘’It is not for such as join gods and goddesses or associating partners with Allah, to maintain the mosques(house of God)of Allah while they witness against their own souls to infidelity.

The works of such bear no fruit : in fire shall they dwell.

Therefore, the mosque of Allah or the house of God, shall be visited and maintained by such as believe in Allah. It is they who are expected to be on true guidance.

A general view in the situation of many houses of God and the adherents show a negative compliance with affronts, effrontery and defiant impunity, making a good God/man relation to be elusive in the land and making the inhabitants or humanity generally, to be vulnerable or susceptible to various unwarranted attacks-visible and invisible.

The Holy Bible, 1 Cor. 13–13 makes this particular submission that there is faith in the name of religion and hope through just worship only in realizing the dividends of religious practice.

However, the only condition under which this design of God can be sustainably beneficial is an environment of love, unfortunately, humanity is daily faced with challenges of hostilities making us to be people of blurred visions with ignorant politics of deceit that is usually consuming people, making all efforts to be thrown into the dustbin of waste.

There is a dire need therefore, for all clerics to go back to the drawing board to revisit their curricula of the scriptures and restrategize to teach the adherents and the society objectively without bias of any sort in order that we are able to reawaken all agents of socialization to be alive to their God given responsibilities. No religion teaches evil, no scripture does mislead.

For sanity to reign let us all fear God to be able to put up exemplary lifestyles.

Prof. Sabitu Olagoke

Founder, Spiritual Head and Grand Imam Shafaudeen-in-Islam Worldwide,Wakajaiye, Ibadan, Nigeria

Prof. Sabitu Olagoke Religion Humanity God